• BIO
  • ARTIST STATEMENT
    • Jazz Foundation of America x Mellon Foundation: Jazz Legacies Photoshoot
    • FÈT GEDE II
    • GRANBWA LANMOU
    • FANMI M, MEN YO!
    • FÈT DANBALA AK AYIDA
    • FÈT GEDE
    • FÈT ÈZILI II
    • FÈT ÈZILI
    • THE VIDEO SYMPHONY OF LANGUAGE & THE ACT OF UNBELONGING
    • AKANSYÈL LANMOU
    • Bmalké, Have You Seen Port-au-Prince?
    • Syria and Haiti Holding Hearts (Realm I)
    • Transegosynaps
    • AKANSYÈL
    • RANTRE
    • Male Wi Cheri
    • FRUSTRATION 1
    • The Last Haiti: The Moving Portraits
    • Islam in Haiti
    • Chanm Lwa An
  • COMMERCIAL WORK
  • NATIVROOTS COLLECTIVE
  • MARIE-CLAUDE
  • SHOP MY PRINTS
  • CV
  • CONTACT
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Steven Baboun

  • BIO
  • ARTIST STATEMENT
  • PROJECTS
    • Jazz Foundation of America x Mellon Foundation: Jazz Legacies Photoshoot
    • FÈT GEDE II
    • GRANBWA LANMOU
    • FANMI M, MEN YO!
    • FÈT DANBALA AK AYIDA
    • FÈT GEDE
    • FÈT ÈZILI II
    • FÈT ÈZILI
    • THE VIDEO SYMPHONY OF LANGUAGE & THE ACT OF UNBELONGING
    • AKANSYÈL LANMOU
    • Bmalké, Have You Seen Port-au-Prince?
    • Syria and Haiti Holding Hearts (Realm I)
    • Transegosynaps
    • AKANSYÈL
    • RANTRE
    • Male Wi Cheri
    • FRUSTRATION 1
    • The Last Haiti: The Moving Portraits
    • Islam in Haiti
    • Chanm Lwa An
  • COMMERCIAL WORK
  • NATIVROOTS COLLECTIVE
  • MARIE-CLAUDE
  • SHOP MY PRINTS
  • CV
  • CONTACT
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RANTRE (2018)

RANTRE, “to enter” in Haitian Creole, is a video performance of site-specific interventions in which the artist returns to sites of trauma in their homeland of Haiti (Their grandmother’s house where they could not express their queerness; a soccer field where boys proclaimed that "masisi's" or fags could not play soccer; and several landscapes around Port-au-Prince which were sites of contemplation and self-doubt about their Haitian identity). The artist goes back to these spaces as a way to reclaim every identity that has been rejected or deemed invisible by Haitian society such as queerness, being of multicultural identities or of a religion other than Catholicism (i.e. Vodou). RANTRE is not about seeking acceptance from Haitian society but it is simply the existence of the reject and the ownership of the rejected.